JOREN: 4 yrs. 3 mo.
Joren, Joren, Joren. AAAAHHHH Joren.
Joren is so cute and so frustrating. He is so hard to get mad at
because he has such a way of being endearing and appearing innocent and
naive. It's sometimes really hard to know how much he is messing with
me and how oblivious he really is. When I try to talk to him about
something important he often interrupts me with some sort of completely
unrelated comment or request. He is incredibly physical. It seems he
must be hanging on, crashing into, jumping off of or swinging from
something at all times. Often it is me. I pulled him out of preschool
at the beginning of the year because I felt he was too disruptive to
class and I felt his behavior was too unpredictable to expect Mrs.
Tobias to be in charge of keeping the other kids safe. It has been
almost 6 months since then and during that time Joren and I have tried
to work on those things quite a bit. I feel he has grown up a lot and
matured so I put him back in preschool this week. So far it has been
pretty good. I am so glad he gets to go be in Mrs. Tobias's class. She
is such an amazing person and incredible teacher and the opportunities
he is getting are very special. The moms and dads are very involved and
the field trips are amazing. The parents all come in to volunteer and
the parents are all so nice. It's great to be back in the group for me
too. It's one of the only times I talk to non mormons on a regular
basis.
Joren collects bones. He made me give him the turkey
bones from Thanksgiving and he has them in his bone collection in the
freezer. He checks on it often. I know, gross. He also loves little
things, like little tiny folded up pieces of paper and notes. He draws
little people all the time. They almost always look the same. I have
pages and pages full of drawings of these little people in his journal.
They are heads with legs coming out. Basically, there isn't much more
detail than that. For a while he was really excited to paint with me
and do crafts, but then he started to refuse to do anything I brought
out, or he would modify the project so much that it involved a whole
different set of materials and way more time and effort and he would get
really stubborn about it. It has been difficult to get him to
cooperate. I started letting him direct our mornings like we will make
tools out of sticks and rocks (his insistence) or fairy people out of
sticks or go on nature walks, or make spiders out of pom poms or
anything else he can think of. I thought I could be a good teacher with
him one on one, but I don't feel I have been very effective at all. He
scratches and doodles all over his worksheets and won't concentrate.
We sit down to do reading lessons and he will take 30 minutes to go over
a few sounds and words. He fills in the time jumping on me and making
funny faces and saying gibberish and complaining. Once he finally gets
around to it, he knows the sounds and can sound out the words and he
feels really proud of himself, he just puts up a real fight about it. I
am hoping all of this behavior is normal 4 year old behavior. I think
it will be great for me to be in the preschool classroom with Joren,
and I am so glad he gets to go to young 5's next year at Park Lane. It
sounds like a great program for him. Joren has 7 stripes on his white
belt in Tae Kwon Do. He is the youngest kid in the class. He sometimes
has trouble concentrating and keeping the rules, but he tries really
hard and he is so cute out there throwing punches and kicks. Both Eirik
and Joren love it.
Joren is becoming a great eater. He is over
the impossible, eat nothing stage and we are in a nice comfortable,
"I'm hungry" stage. It is a good place to be for a mom. He eats a lot
of things, but his favorites are peanut butter and jelly and macaroni
and cheese. (Of course.) He still loves Diego and Backardigans. He
asks me all the time if he can go to foreign places someday. He has a
huge list of things he wants to do someday and places he wants to go!
Huge! I tell him yes every time, except when he asks if he can have a
walrus or a deer for a pet. (He asks that all the time.) I tell him,
the only way he can have a wolf or other viscous animals around him is
if he works in a zoo. He just might end up doing that. He really wants
a pet of every kind of animal. He feeds his beta fish that he got for
Christmas every day and loves him. We caught a mouse in our house a few
weeks ago and we had it in his little creature cage for a while. Joren
carried it around with him and he was the happiest little guy alive
having that little mouse around. He named him and talked about him
constantly. He died after only a few days. (We think a trap wounded
him initially.)
Joren likes to be naked all the time, likes to
go outside with as little on as possible, won't wear socks and he has
been making beds for himself on my kitchen cabinets. He lays on the
cold granite counter naked and tells me how comfortable his bed is. He
won't let me put covers over him except up to his waist at night.
He
likes to mix up experiments with lots of various spices and food
coloring. He puts water in bags to freeze still. He loves ice. Paul
took him to the Detroit Pistons game and Joren took off his shirt and
was dancing in the isles like a little crazy man. The people around him
were saying "Go Joren, go Joren, go Joren" as he danced. He does this
little bent over scissor arms dance all the time that cracks us up. He
loves hard rock and gets really annoyed if I sing certain (lame) songs
or play them on the radio. He likes all things to be his idea so I have
to be careful how I present them. He likes to do things by himself.
He is a little man of action who uses words sparingly. He is tender and
loves to snuggle with me. He loves to be read to and loves me to lay
by him at night. I love my crazy little monkey guy.
When
I was a mission president in Australia, I once said to those of my
missionaries in Tasmania: “Tomorrow we shall climb Mt. Wellington and
hold our missionary meeting on the top. We shall there seek to commune
with the Lord and partake of his Spirit.”
We
made the climb, and while on top of the peak we visited a television
broadcasting station. A bright young man explained to us in words I had
never heard, and using principles I could not and do not understand, how
the sounds and scenes of television were broadcast into the valley
below.
That
night, back in the city of Hobart, my two young sons and I sat before a
television set that was tuned to the proper wave band, and we saw and
heard and experienced what had been described to us in words.
Now
I think this illustrates perfectly what is involved in the receipt of
revelation and the seeing of visions. We can read about visions and
revelations in the records of the past, we can study the inspired
writings of people who had the fullness of the gospel in their day, but
we cannot comprehend what is involved until we see and hear and
experience for ourselves.
This Tabernacle is now full of words and music. Handel’s Messiah is being sung, and the world’s statesmen are propagandizing their people. But we do not hear any of it.
This
Tabernacle is full of scenes from Vietnam and Washington. There is even
a picture of men walking on the surface of the moon. But we are not
seeing these things. The minute, however, in which we tune a radio to
the proper wave band and tune a television receiving set on the proper
channel, we begin to hear and see and experience what otherwise remains
completely unknown to us.
And
so it is with the revelations and visions of eternity. They are around
us all the time. This Tabernacle is full of the same things which are
recorded in the scriptures and much more. The vision of the degrees of
glory is being broadcast before us, but we do not hear or see or
experience because we have not tuned our souls to the wave band on which
the Holy Ghost is broadcasting.
Joseph Smith said: “The Holy Ghost is a revelator.” And, “No man can receive the Holy Ghost without receiving revelations.” (Teachings of the Prophet Joseph Smith [Deseret Book Co., 1968], p. 328.)
Moroni said: “… by the power of the Holy Ghost ye may know the truth of all things.” (Moro. 10:5.)
The
Comforter knoweth all things; he is commissioned to bear witness of the
Father and the Son, to reveal, to teach, and to testify—and he is
broadcasting all the truths of salvation, and all the knowledge and
wisdom of God, out into all immensity all of the time.
How
this is done we do not know. We cannot comprehend God or the laws by
which he governs the universe. But that it does happen we know because
here in the valley below, when we attune our souls to the Infinite, we
hear and see and experience the things of God.
The
laws governing radio and television have existed from the time of Adam
to the present moment, but only in modern times have men heard and seen
and experienced these miraculous things. And the laws have always
existed whereby men can see visions, hear the voice of God, and partake
of the things of the Spirit. But millions of people everywhere live and
die without tasting the good word of God, because they do not obey the
laws which implant the revelations of the Lord in their souls.
And
may I say that the only way to gain true religion is to receive it from
the Lord. True religion is revealed religion; it is not a creation of
man’s devising; it comes from God.
Man
did not create God, nor can he redeem himself. No man can resurrect
himself or assign himself to an inheritance in a heavenly kingdom.
Salvation comes from God, on his terms, and the things men must do to
gain it can be known only by revelation.
God
stands revealed or he remains forever unknown, and the things of God
are and can be known only by and through the Spirit of God.
True
religion deals with spiritual things. We do not come to a knowledge of
God and his laws through intellectuality, or by research, or by reason. I
have an average mind—one that is neither better nor worse than the
general run of mankind. In the realm of intellectual attainment I have a
doctor’s degree, and I hope my sons after me will reach a similar goal.
In their sphere, education and intellectuality are devoutly to be
desired.
But
when contrasted with spiritual endowments, they are of but slight and
passing worth. From an eternal perspective what each of us needs is a
Ph.D. in faith and righteousness. The things that will profit us
everlastingly are not the power to reason, but the ability to receive
revelation; not the truths learned by study, but the knowledge gained by
faith; not what we know about the things of the world, but our
knowledge of God and his laws.
Joseph
Smith said that a man could learn more about the things of God by
looking into heaven for five minutes than by reading all the books ever
written upon the subject of religion. Religion is something which must
be experienced.
I
know people who can talk endlessly about religion but who have never
had a religious experience. I know people who have written books about
religion but who have about as much spirituality as a cedar post. Their
interest in gospel doctrine is to defend their own speculative views
rather than to find out what the Lord thinks about whatever is involved.
Their conversations and their writings are in the realm of reason and
the intellect; the Spirit of God has not touched their souls; they have
not been born again and become new creatures of the Holy Ghost; they
have not received revelation.
It
is the privilege and the right of every member of the Church to receive
revelation and to enjoy the gifts of the Spirit. When we are confirmed
members of the Church, we receive the gift of the Holy Ghost, which is
the right to the constant companionship of that member of the Godhead,
based on faithfulness. The actual enjoyment of this gift depends upon
personal worthiness. “God shall give unto you knowledge by his Holy
Spirit,” the revelation says to the Saints, “yea, by the unspeakable
gift of the Holy Ghost. …” (D&C 121:26.)
Speaking
of the revelations received by his father, Nephi said: “… he truly
spake many great things … which were hard to be understood, save a man
should inquire of the Lord. …”
Of these same revelations, Laman and Lemuel said: “… we cannot understand the words which our father hath spoken. …”
Nephi asked: “Have ye inquired of the Lord?”
They replied: “We have not; for the Lord maketh no such thing known unto us.”
Then
Nephi came forth with this glorious pronouncement: “How is it that ye
do not keep the commandments of the Lord? How is it that ye will perish,
because of the hardness of your hearts?
“Do
ye not remember the things which the Lord hath said?—If ye will not
harden your hearts, and ask me in faith, believing that ye shall
receive, with diligence in keeping my commandments, surely these things
shall be made known unto you.” (1 Ne. 15:3, 7–11.)
It
is the right of members of the Church to receive revelation. Joseph
Smith said: “… God hath not revealed anything to Joseph, but what he
will make known unto the Twelve, and even the least Saint may know all
things as fast as he is able to bear them. …” (Teachings, p. 149.)
Also:
“It is the privilege of every Elder to speak of the things of God; and
could we all come together with one heart and one mind in perfect faith
the veil might as well be rent today as next week, or any other time. …”
(Teachings, p. 9.)
Religion
must be felt and experienced. In the record of the ministry of the
resurrected Lord among the Nephites, we find this account: Jesus “knelt
upon the earth; and behold he prayed unto the Father, and the things
which he prayed cannot be written, and the multitude did bear record who
heard him.
“And
after this manner do they bear record: The eye hath never seen, neither
hath the ear heard, before, so great and marvelous things as we saw and
heard Jesus speak unto the Father;
“And
no tongue can speak, neither can there be written by any man, neither
can the hearts of men conceive so great and marvelous things as we both
saw and heard Jesus speak; and no one can conceive of the joy which
filled our souls at the time we heard him pray for us unto the Father.” (3 Ne. 17:15–17.)
Then
of a subsequent prayer the scriptural account says: “And tongue cannot
speak the words which he prayed, neither can be written by man the words
which he prayed.
“And
the multitude did hear and do bear record; and their hearts were open
and they did understand in their hearts the words which he prayed.
“Nevertheless,
so great and marvelous were the words which he prayed that they cannot
be written, neither can they be uttered by man.” (3 Ne. 19:32–34.)
Religion
comes from God by revelation and deals with spiritual things; and
unless and until a man has received revelation, he has not received
religion, and he is not on the path leading to salvation in our Father’s
kingdom.
I bear testimony of these things because I have received revelation—revelation which tells me (among other things) that Jesus Christ is the Son of God; that Joseph Smith is a prophet, through whom the knowledge of Christ
and of salvation has been restored for this day; and that The Church of
Jesus Christ of Latter-day Saints is in literal reality the kingdom of
God on earth. And of these things I do testify, in the name of the Lord
Jesus Christ. Amen.



















